Ch. 7 Yoga of Jagat-Jīva-Īśvara (Part 1)
Summary Whatever is essential and uniquely great in this world is to be understood as a salient mark of Brahma’s power. Whatever quality endows a thing with us...
Summary Whatever is essential and uniquely great in this world is to be understood as a salient mark of Brahma’s power. Whatever quality endows a thing with us...
Accomplishment through Practice It looks as though this principle appealed to Arjuna’s mind, in the course of teaching of the true nature of the ātmā. However,...
Limiting Pleasures It is not required for a sādhaka practising dhyāna to adhere to valiant restrictions on food and other diversions. His sitting posture shoul...
The Advantage of Performing Karma The idea that the mind becomes pure by performing karma should be examined before acceptance. Even if one is selfish while pe...
Note jñānārhaté saṃnyāsādé saṃnyasipudu karmaphalavano karmavano| enaṃ karmadoḷillaṃ tānénuvudu seré karmadóḷagadu kaluṣaṃ|| Saṃnyāsa makes one fit for...
The Three Maxims of the Yoga of Action If we consider the instruction of the Gītā as valuable in all places and at all times, the principles of karmayoga apply...
The Vision of Equality (Sama-darśana) This is a famous śloka. What does – sama-darśana - the vision of equality mean? Does equality imply that both the elephan...
The Actionless Ātmā The whole of creation is thus created from Brahma’s power, Brahma’s līlā. It is enjoying ānanda (bliss) causing all these actions. Why...
The Steadfastness in Yoga of a Jñānī yuktaḥ karmaphalaṃ tyaktvā śāntimāpnoti naiṣṭhikīm ayuktaḥ kāmakāreṇa phale sakto nibadhyate (BG 5.12) The word “...
The phrase hita-nirata (engaged in welfare) does not involve merely uttering homilies. It means those who internally resolve to act towards universal welfare an...
Prologue to Chapter 5 ಬೋಧಿಸಿದೆ ಕರ್ಮಯೋಗವ ಬೋಧಿಸಿದಿದಯ್ ಸಂನ್ಯಸನವನುಮನಾ ದ್ವಿಕದೊಳ್ । ಸಾಧನ ಮೇಲೆನಗಾವುದೊ ಆದೇಶಿಪುದೆಂದು ಬೇಡಿದಂ ಕೌಂತೇಯಂ ।। ೧ Bodhisidĕ karma-yogava...
APPENDIX 2 Distinction between karma and akarma karmaṇo hy-api boddhavyam boddhavyam ca vikarmaṇaḥ akarmaṇaś-ca boddhavyaṃ gahanā karmaṇo gatiḥ (BG 4.17...