Stories from the Upaniṣads - part 2
The victory of the Devas (from Kenopaniṣat) The Paramātman is the creator and sustainer of the world, omniscient, omnipotent. The main aim of our lives should...
The victory of the Devas (from Kenopaniṣat) The Paramātman is the creator and sustainer of the world, omniscient, omnipotent. The main aim of our lives should...
It is not possible for ordinary people to know the path of dharma by their own judgment, without the guidance of Śruti and Smṛti. Their knowledge is limited; th...
Prologue The upaniṣads occur at the end of each of the vedas. Hence they are known as the vedānta. Or they are the conclusion or the ultimate truth. It is firm...
In the Rāmāyaṇa, after Daśaratha left to the heavenly abode, when Bharata begged Rāma to return to Ayodhyā and become the king, Srirāma says the following -...
All the above are sāttvika qualities. “Abhijāta” means one who is born after performing puṇya. Such a person is blessed with daivī qualities. Whoever thinks he...
Note manujaṃ daivāsurala- kṣaṇamiśritanavana jagakè kaṭṭuva saṃpad- guṇamāsuram adariṃ mo- canèyāgipa saṃyamādigaḻè daivya-dhanaṃ ॥ Man is an admixt...
Let us now conclude this topic. The jīva has come in contact with the saṃsāra-tree. The root of that tree is in the supreme position (“parame vyoman”). In its l...
We saw in the previous Bhāgavata śloka a mention of two birds in the primordial tree - dvikhago hyādivṛkṣaḥ. When there is a tree, there is usually a bird in it...
What is the reason behind the name aśvattha for a tree thus extolled in the Veda? Śvaḥ in Saṃskṛt means tomorrow. Śvastha is something that will exist tomorrow...
Introduction parākṛtanamadbandhaṃ paraṃbrahma narākṛti | saundaryasārasarvasvaṃ vande nandātmajaṃ mahaḥ || I bow to that Supreme Brahma in human form that d...
A relevant matter here needs discussion. Bhagavān says that the three guṇas have to be transcended or sublimated. Good. But even to transcend those guṇas, a guṇ...
What is a guṇa? A certain innate characteristic or natural power of a thing that causes affinity or otherwise with another thing is its guṇa. Thus the guṇa is a...