Appendix (Part 8)
This is also called the bhramara-kīṭa-nyāya. A bee captures a worm with the intention to eat it, and keeps it in front of it, waiting for the vim of the worm to...
This is also called the bhramara-kīṭa-nyāya. A bee captures a worm with the intention to eat it, and keeps it in front of it, waiting for the vim of the worm to...
The great Bhartṛhari says thus: maheśvare vā jagatām adhīśvare janārdane vā jagad-antarātmani । ṇa vastubheda-pratipattir-asti me tathā’pi bhaktis-taruṇe...
Adhyāropa-Apavāda[1] When we have to explain a completely unknown entity to someone, we first try to describe a thing he is familiar with, and at least partial...
Bhakti-Karma-Jñāna Our philosophical literature is replete with analyses about the superiority of either one of bhakti, karma or jñāna. This also features as o...
In our country, it is not difficult to find instances where extreme religiosity makes one forget worldly duties. It is quite common to find educated people who,...
We said in (5) that time is when existence is comprehended. Comprehension is the characteristic of the ātmā. That itself is ‘cit’ or ‘cicchakti’. Existence i...
There are two opposite energies hidden in music. One excites, inflames, and disturbs the mind. The other steadies it and calms it down. One helps in concentrati...
A similar example can be seen even in business : (1) Adhiṣṭhāna = Capital and site of business (2) Kartā: the businessman’s and his knack (3) Karaṇa: the stock...
Was dharma established? When Arjuna said he would not fight, what did Svāmi say? He said, “I stand for upholding dharma. This war is for the sake of that. This...
itthaṃ rāmāyaṇe dṛśyā gītā-tātparya-mūrtayaḥ । īśa-prītyā loka-saṃsthā-kṣemārthaṃ datta-jīvitāḥ ॥11॥ The personification of the Gītā’s teachings are thu...
(Karmayoga) yajñārthāt karmaṇo ’nyatra loko’yaṃ । karma-bandhana iti jānīhi satyam ॥ karma-phalāsaṅgaṃ tyaktvaiva santṛptaḥ । karma kurvannapi kar...