Ch. 5 Yoga of Harmony of Karma and Jñāna (Part 2)
The phrase hita-nirata (engaged in welfare) does not involve merely uttering homilies. It means those who internally resolve to act towards universal welfare an...
The phrase hita-nirata (engaged in welfare) does not involve merely uttering homilies. It means those who internally resolve to act towards universal welfare an...
The Steadfastness in Yoga of a Jñānī yuktaḥ karmaphalaṃ tyaktvā śāntimāpnoti naiṣṭhikīm ayuktaḥ kāmakāreṇa phale sakto nibadhyate (BG 5.12) The word “...
The Actionless Ātmā The whole of creation is thus created from Brahma’s power, Brahma’s līlā. It is enjoying ānanda (bliss) causing all these actions. Why...
The Vision of Equality (Sama-darśana) This is a famous śloka. What does – sama-darśana - the vision of equality mean? Does equality imply that both the elephan...
The Three Maxims of the Yoga of Action If we consider the instruction of the Gītā as valuable in all places and at all times, the principles of karmayoga apply...
Note jñānārhaté saṃnyāsādé saṃnyasipudu karmaphalavano karmavano| enaṃ karmadoḷillaṃ tānénuvudu seré karmadóḷagadu kaluṣaṃ|| Saṃnyāsa makes one fit for...
The Advantage of Performing Karma The idea that the mind becomes pure by performing karma should be examined before acceptance. Even if one is selfish while pe...
Limiting Pleasures It is not required for a sādhaka practising dhyāna to adhere to valiant restrictions on food and other diversions. His sitting posture shoul...
Accomplishment through Practice It looks as though this principle appealed to Arjuna’s mind, in the course of teaching of the true nature of the ātmā. However,...
Summary Whatever is essential and uniquely great in this world is to be understood as a salient mark of Brahma’s power. Whatever quality endows a thing with us...
The State of Īśvara From the perspective of the visible world, the invisible and divisionless part of the universe, Supreme Brahman is known as Īśvara or Param...
Māyā Why does this discernment of thought not exist normally in people? Bhagavān answers: māyāyā’pahṛtajñānāḥ Māyā has taken away the discerning ability...